The Identity Facism of Modern Gay Liberation

For about a week now, much wailing and gnashing of teeth and lamenting of the faithful has been had by those who view themselves as gay liberationists or activists over Cynthia's Nixon statment that sexuality was a choice for her.  Despite affirming that this may not be the choice for everybody, she felt this was true for her. 
Oh, the uproar.  Such vitriol is usually reserved for those who equate gay people with pedophiles and Nazis.  The nasty comments across the web have come fast and furious.  Much of it has been incredibly malicious, sexist, hateful, and biphobic (i.e., fearful of bisexuals)   It's extremely clear that many people are deeply invested in the narrative that sexuality is innate, biological, immutable.

I understand why people may feel that way.  It seems that if we can prove that sexuality is as predetermined as race, then we have a iron clad argument agains discrimination.  Moreover, many people likely feel that they experience some kind of primal, out of their control attraction or urge to men or women. But, there's a lot wrong with these assumptions, which usually go unexamined.  And, from the look of things, people don't seem very inclined toward thinking too deeply about them.

It's probably never a good way to start off an essay by referring you to better done essays, but Scott Long's excellent blog post really is must-reading on this topic, as is his follow up: "Frots, g0ys, and other options."  While I was swilling this around in my mind, he said it first and certainly better than I have or am going to here.  Long provides a great overview of Foucaultian thought on sexuality, troubles quite accessibly and articulately current notions of sexuality as put forth by the mainstream lesbian and gay movement, and rightfully takes the modern "liberation" movement to task.  I would also recommend Frank Bruni's New York Times essay.  Bruni lays out the research that's been done so far on sexual orientation and shows that not only is it conclusive, but persuasively argues (along lines similar to Long) that it's unnecessary for equality.

How Do You Solve a Problem like Marcus?

A queer colleague of mine brought up this article about the potential problems of calling Marcus Buchmann out as gay.  The concerns about what this rhetoric potentially does is important to examine and take seriously.

It's been popular among (at least the gay blogosphere) to point out Marcus Buchmann's more effeminte qualities, including but not limited to the nickname "Ladybird," which I do find fairly amusing.  As with most things, the rhetorical strategy, politics and rationale behind such a move are complex. 

On the Baby Boomer Generation

This really is a gross oversimplification, but the following quote really does capture the gestalt of my feelings on how the baby boom generation as a whole (there are always exceptions) has really impacted the world (and continues to do so):

For all that Baby Boomers fetishise “the Sixties” as some mythical time when everything was perfect – not realising that it’s their own generation who have pretty comprehensively fucked the world up for those of us who are following them, by pulling the ladder up after themselves – they did have the luck to be a giant demographic bubble of youth at precisely the point when this could almost sensibly seem true. The ‘long 1960s’ (from roughly the Suez crisis to the OPEC crisis) were built on cheap oil, and that meant everything from cheap plastic consumer items to cheap transport. The Western world was rich and (other than Vietnam) at peace, and that meant an explosion in possibilities, ... After the OPEC crisis all this changed. We can’t afford hopes and dreams any more. To do that the Boomers would have to make sacrifices.

From, of all places, a commentary on Alan Moore's League of Extraordinary Gentlemen: 1969 over at the Mindless Ones.

No Help for The Help

I did not pay much attention to the move The Help initially; I was vaguely aware of it and largely uninterested in it because I have an intense dislike of movies where a heroic white "rescues" (in some shape or manner) a black person (often after the black person in question has served, affirmed, or rescued the white person in some way). The Blind Side is just one of the most recent of these, but Crash and Driving Miss Daisy fit here.  Even a movie I greatly enjoy, The Shawshank Redemption, has this unfortunate plot element in it.  devout and/or lazy.  I have no interest in narratives that portray any person, group, community, identity, or culture uniformly and simplisticly, but I hold a special distain for narratives that portray black people as magical, saintly, stupid, sassy, or criminal.

NPR: Lesbian Couples Wed More than Gay Men

Never mind that NPR has now mainstreamed the best known lesbian joke ever.  What I really like from this news story are these sound bites:

"When you're an outsider, in order to make it okay you haveto embrace that otherness of yourself, that you live on the outside. And many of us unconsciously don't want to totally give that up. I like it.  We're used to being different and being on the outside.  Now, with marriage, you're just like everyone else. So there is a resistance to it." -- Leslie Cohen

"So, lesbian and gay people have formed very complex families, and need more flexible norms." -- Katherine Franke

While same sex marriage can do great things for some couples, it also stands to obliterate the different forms of familial and other relational bonds that queers have learned to form.  What is the cost of forgoing our queerness in the quest for equality?

Truly Offensive

As a general rule, I don't talk about Michele Bachmann or Rick Santorum (or Sarah Palin for that matter).  None of these individuals are serious contenders for the Republican nomination given their extreme viewpoints and stances.  They are odious individuals who don't deserve any kind of attention.  But Bachmann and Santorum have sunk to new lows by signing the Family Leader (an Iowa based conservative organization) "Marriage Vow."  In terms of gay rights, it's all same old, same old.  What is truly offensive is that the pledge asserts that Black people were better off under slavery than they are today.

The pledge contains plenty of other objectionable material, but the racist language of the pledge takes the cake. MSNBC covers the story:

Problematic Gay Rhetoric

I've been troubled lately about what I consider very problematic rhetoric that seems pervasive on at least one gay blog that I follow.  About the only website on which I can manage to read comments by readers is NPR and even there the occasional ill-considered comment pops up.  On almost every other internet site, comments reflect the worst of humanity: ignorance, flat-out stupidity, bigotry, prejudices, inhumanity (e.g., "I hope you die"), rudeness, ad hominem attacks, the worst logical fallacies, etc.  Gay blogs are no different, but I wish they were.  Some are better than others, but what concerns me is that: a) gays should know better and b) much of it seems to be echoing current activist rhetoric.  To be clear, most of the problematic language and though I've read comes from gay males and white gay males at that.  Men of color, lesbians, and transfolk seem to be considerably better in both manner and thought.  Perhaps on other sites, those people are just as bad, but there seems to be something particular to white gay men (likely of a certain social class).

What follows are some of the problematic thoughts I've read and very brief thoughts about them:

The Same Old Stuff PLUS Michigan AFA: Gays are employment risks

I don't usually post much from the likes of the AFA (American Family Association) or its ilk (e.g., the Traditional Values Coalition,  Family Research Council, Exodus International, Catholic League, National Organization for Marriage); the rhetoric is pretty much the same regardless of the organization or event to which these groups respond.