Hiltons to be grand marshals of L.A. Pride parade
Associated Press Friday, June 10, 2005 / 06:33 PM
WEST HOLLYWOOD, Calif. -- Paris Hilton and her mother, Kathy, will be
grand marshals for the annual Gay Pride parade, one of the city's biggest celebrations.
They will greet tens of thousands of people expected Sunday at the Los
Angeles Gay, Lesbian, Bi-Sexual and Transgender Pride Parade.
Paris Hilton, the 24-year-old star of television's "The Simple Life" reality show, provoked controversy recently by appearing scantily clad in a Carl's Jr. burger commercial.
The hotel heiress is engaged to Greek shipping heir Paris Latsis, a grandson of John Latsis, the last of Greece's shipping billionaires from the postwar boom years, who died in 2003 at 93.
This news clip exemplifies perfectly to me a problem in the modern gay community. We are, and have been for a while, failing to be the activists we need to be in order to secure not just legal rights, but societal respect and acceptance.
Pride parades have become another meaningless entertainment venue, devoid of any purpose other than to get nekkid, scare the straights, and get tweaked. Instead of putting some person of value and significance, we put up a sleazy whore who has no redeeming social value, not to mention not even any celebrity of worth or entertainment value.
She is a non-person, a non-entity, a non-celebrity. To quote a recent book on teen girls, the only reason Hilton has been put up on a pedestal is so men can look up her skirt. Why gay men (or any self-respecting lesbian) would look up to her other than to reinforce the pervasive stereotype that we are also sleazy whores is beyond me.
And so once again we buy into our own internalized homophobia. We celebrate not that which makes us special or valuable, but our most base aspect, the societal spectre that follows us and seeks to destroy us as a people not worth respect or dignity or legal rights.
We fail to make a statement other than an addiction to the sexual and the shallow. We fail to be activists and retreat into the safety and denial of a stereotype that emphasizes sex and shallowness. And it must be right; we embrace those values in the choice of Paris Hilton.
We have grown accustomed to being denied rights so long as they don't shut down the bathouses. We have accepted being seen as living demons and spreaders of perversion and disease so long as they don't call us queer and fag. We have allowed ourselves to be the gay Steppin Fetchit.
Monday, June 13, 2005
Sunday, June 12, 2005
Crash Coarse
Everyone's a little bit racist, or so the Avenue Q song goes. That's certainly the main conceit of the recent movie Crash, which puts a not-so-fine of a point on that idea.
Crash, much like its name, is anything but subtle. It paints in broad, course strokes, only occasionally using a more understated approach. Not only is everyone racist, but almost everyone is a raving bigot and aren't afraid to express their bigotry. A gun shop owner has no problem insulting the Persian man purchasing a weapon from him and then denying him the purchase. A black police detective doesn't hesitate to demean his Latina partner and lover. A black wife and husband freely hurl invective at each other about how black the other actually is. And everybody is down on the Hispanic locksmith.
Which is not to suggest that the movie is entirely inaccurate. Modern racism tends to be more subtle and insidious than the coarse verbalization found in the movie, but the thoughts and perspectives expressed are certainly valid representations of the way many people think or feel. Although reflected in real life, the movie does take easy shortcuts in dealing with bigotry. The affluent city DA is politically correct in the worst sense; he cares more about surface perception that actually dealing with true racial problems. His wife recoils from any non-white, mortified of any minority after they car-jacked. Racism is also a bit too neat: Americans hate Muslims, black and white people hate each other; black and Asian people hate each other; LA police are corrupt, white and black, etc.
Even with these shortcuts, the film is not devoid of complexity. Just as virtually everybody is racist, so is no one person made completely evil. Even the most compromised characters possess some degree of virtuousness. Characters have to learn to compromise and deal with each other despite their problems and differences. Although perhaps overly simple, paradoxically a complex web of connectivity is created among the principle characters.
Yet it is this simplistic six degrees of separation that is the point to be taken away here. The title of the movie does not apply to car crashes, indeed there are only three crashes: one at the beginning, one slightly over half-way through the movie, and one at the end (and interestingly enough the end crash is the only crash we actually see happen). The movie opens with a line by Don Cheadle who speculates that people crash their cars into each other to have contact with other people that is missing in every day life. Indeed, Crash refers to the way we have the potential to crash into each other culturally. Instead of choosing to reach out in equality and with an open-mind, we choose to be hurtful and oblivious to the people around us. As much of the cultural destruction that happens is purposeful, an equal amount is the failure to see beyond our own cultural filters and lenses.
Ultimately we witness the destruction that our self-imposed isolation (both physical and cultural) brings about in both the lives of others and in our society. Although this point is brought home with a hammer, Crash does seek to raise the audience's awareness of the personal and larger consequences of failing to understand and interact with our fellow human beings. Crash could have been more interesting by playing with the more internalized and subtle aspects of racism. Some of the sub-plot and character development outcomes could have shown more meaningful results (will Sandra Bullock's spoiled rich white woman's revelation truly lead to her making her housekeeper's life better?)
Crash does offer a highly intense and thought-provoking experience that does captivate the audience. And, interestingly, at least in the theater where I saw it, drew perhaps the most diverse crowd I have ever seen at any movie. Crash has the potential to bring about meaningful dialogue and could open doors not normally open for multicultural understanding.
Crash, much like its name, is anything but subtle. It paints in broad, course strokes, only occasionally using a more understated approach. Not only is everyone racist, but almost everyone is a raving bigot and aren't afraid to express their bigotry. A gun shop owner has no problem insulting the Persian man purchasing a weapon from him and then denying him the purchase. A black police detective doesn't hesitate to demean his Latina partner and lover. A black wife and husband freely hurl invective at each other about how black the other actually is. And everybody is down on the Hispanic locksmith.
Which is not to suggest that the movie is entirely inaccurate. Modern racism tends to be more subtle and insidious than the coarse verbalization found in the movie, but the thoughts and perspectives expressed are certainly valid representations of the way many people think or feel. Although reflected in real life, the movie does take easy shortcuts in dealing with bigotry. The affluent city DA is politically correct in the worst sense; he cares more about surface perception that actually dealing with true racial problems. His wife recoils from any non-white, mortified of any minority after they car-jacked. Racism is also a bit too neat: Americans hate Muslims, black and white people hate each other; black and Asian people hate each other; LA police are corrupt, white and black, etc.
Even with these shortcuts, the film is not devoid of complexity. Just as virtually everybody is racist, so is no one person made completely evil. Even the most compromised characters possess some degree of virtuousness. Characters have to learn to compromise and deal with each other despite their problems and differences. Although perhaps overly simple, paradoxically a complex web of connectivity is created among the principle characters.
Yet it is this simplistic six degrees of separation that is the point to be taken away here. The title of the movie does not apply to car crashes, indeed there are only three crashes: one at the beginning, one slightly over half-way through the movie, and one at the end (and interestingly enough the end crash is the only crash we actually see happen). The movie opens with a line by Don Cheadle who speculates that people crash their cars into each other to have contact with other people that is missing in every day life. Indeed, Crash refers to the way we have the potential to crash into each other culturally. Instead of choosing to reach out in equality and with an open-mind, we choose to be hurtful and oblivious to the people around us. As much of the cultural destruction that happens is purposeful, an equal amount is the failure to see beyond our own cultural filters and lenses.
Ultimately we witness the destruction that our self-imposed isolation (both physical and cultural) brings about in both the lives of others and in our society. Although this point is brought home with a hammer, Crash does seek to raise the audience's awareness of the personal and larger consequences of failing to understand and interact with our fellow human beings. Crash could have been more interesting by playing with the more internalized and subtle aspects of racism. Some of the sub-plot and character development outcomes could have shown more meaningful results (will Sandra Bullock's spoiled rich white woman's revelation truly lead to her making her housekeeper's life better?)
Crash does offer a highly intense and thought-provoking experience that does captivate the audience. And, interestingly, at least in the theater where I saw it, drew perhaps the most diverse crowd I have ever seen at any movie. Crash has the potential to bring about meaningful dialogue and could open doors not normally open for multicultural understanding.
Saturday, May 28, 2005
Mr. Postman
Post Secret is a blog that, in the name of an art project, encourages people to send in a secret, anonymously, on a post card. Most of the secrets have a graphic representation of the secret. Some seem too incredible to be true, yet surely the perverse imagination of these people is telling and insightful nonetheless.
Interestingly, more secrets than not it seems deal with deception as opposed to sheer covertness. The sender has lied rather than merely failed to disclose or kept hidden information or an aspect of their life. Many represent some sense of failure in life, a sense of incompleteness, a lack of achievement or worth of being: a reminder that ultimately most people just want love and acceptance.
Not surprisingly, a few deal with gay or gay-related themes, both amusingly ("I had gay sex at church camp. Three times") and tragically ("I spread rumors about my gay classmate to see how people would react if they found out about me"). Some postcards such as "I used to write poems and dream of being famous...now I just do drag" leave one wondering if the sender has made peace with his/her status or mourns lost (or perceived lost) potential.
Several of the postcards are humorous and may share a secret one can relate with (no, I won't share which ones), gay or straight. A a few are even uplifting: "I believe I will achieve something truly great in this lifetime. I am going to be 53 tomorrow."
Interestingly, more secrets than not it seems deal with deception as opposed to sheer covertness. The sender has lied rather than merely failed to disclose or kept hidden information or an aspect of their life. Many represent some sense of failure in life, a sense of incompleteness, a lack of achievement or worth of being: a reminder that ultimately most people just want love and acceptance.
Not surprisingly, a few deal with gay or gay-related themes, both amusingly ("I had gay sex at church camp. Three times") and tragically ("I spread rumors about my gay classmate to see how people would react if they found out about me"). Some postcards such as "I used to write poems and dream of being famous...now I just do drag" leave one wondering if the sender has made peace with his/her status or mourns lost (or perceived lost) potential.
Several of the postcards are humorous and may share a secret one can relate with (no, I won't share which ones), gay or straight. A a few are even uplifting: "I believe I will achieve something truly great in this lifetime. I am going to be 53 tomorrow."
Thursday, May 19, 2005
Out on a Limb
When is it appropriate to "out" one's self, if self is so inclined to do such things? As part of my interests and profession, I do not infrequently give presentations. I also teach a class. And, despite being an out and proud gay man, I often find myself wondering if and when it is appropriate to disclose my sexuality.
I am a firm believer in my need to be an example and role model to any gay men who may not already be out: that is ok to be out and that you can lead a happy, productive, fulfilled life as an out man. I also want any gay men in my class or workshop to feel like he has someone to talk to or ask questions to, if he might be looking for somebody else to connect with who has shared his experience: you can't tell who is gay just by looking at them, so connecting with each other can be difficult.
I don't, as a matter of course, just blurt it out. My sexuality usually only arises when doing some type of personal disclosure icebreaker or when I'm teaching on diversity or leadership. In class, I like to disclose realitively early because I'm about to spend a long few months with these people and if my sexuality is going to be a problem for a student, I'd like to save us both some small amount of trouble. Also, it provides me some shorthand; I don't have to back up when the person asks me during a casual conversation, "did you just say your husband?"
Of course part of me feels like it isn't anybody's business and certainly they don't have a right to know this about me. Some people would argue that it is inappropriate to disclose my sexuality; after all, heterosexuals don't flaunt their sexuality in class. But of course they do. They can talk, without thought or hesistation, about their girl/boyfriend or husband/wife. I, on the other hand, frequently think about what kind of ramificiations talking about my husband will have on the situation at hand. Announcing that I am gay has actually helped prevent some awkward situations. Of course it creates some too, but then I'm prepared for that and the perverse side of me enjoys the controversy I've just caused.
A recent uncomfortable moment happened when I was talking with a college student who mentioned that he had recently earned his Eagle Award as a Boy Scout. I was congratulating him and mentioned that I had been a Cub Scout, never taking the initiative to be a Boy Scout, butthat my husband was an Eagle Scout too and so I knew how much work went into that. The previously engaging conversation went stone dead at that point. The student became noticeably uncomfortable and so did I; I admittably was trying to put out there the message that gays are Boy Scouts too, but I was trying to be casual about it. Instead, I got the sound of crickets and an atomic bomb at the same time.
Outing myself early can produce interesting results: More often than not, I receive words of support and encouragement; sometimes people tell me about parents, siblings, or other relatives that are gay or lesbian.
Opening avenues for discussion on several levels is good, but what doI lose, if anything? Does outing myself early cut me off from people who would otherwise hear my message? Am I forgoing a relationship that could truly change a person's perspective later on after mutual trust and respect has been established?
Obviously, no easy answer exists. Appropriateness, motive, safety, educational opportunites, and convenience all converge to create a puzzle that must be solved differently on an almost daily basis. Being out involves regularly stepping out on a limb, hoping that you make a higher connection with people without the branch snapping under your feet.
I am a firm believer in my need to be an example and role model to any gay men who may not already be out: that is ok to be out and that you can lead a happy, productive, fulfilled life as an out man. I also want any gay men in my class or workshop to feel like he has someone to talk to or ask questions to, if he might be looking for somebody else to connect with who has shared his experience: you can't tell who is gay just by looking at them, so connecting with each other can be difficult.
I don't, as a matter of course, just blurt it out. My sexuality usually only arises when doing some type of personal disclosure icebreaker or when I'm teaching on diversity or leadership. In class, I like to disclose realitively early because I'm about to spend a long few months with these people and if my sexuality is going to be a problem for a student, I'd like to save us both some small amount of trouble. Also, it provides me some shorthand; I don't have to back up when the person asks me during a casual conversation, "did you just say your husband?"
Of course part of me feels like it isn't anybody's business and certainly they don't have a right to know this about me. Some people would argue that it is inappropriate to disclose my sexuality; after all, heterosexuals don't flaunt their sexuality in class. But of course they do. They can talk, without thought or hesistation, about their girl/boyfriend or husband/wife. I, on the other hand, frequently think about what kind of ramificiations talking about my husband will have on the situation at hand. Announcing that I am gay has actually helped prevent some awkward situations. Of course it creates some too, but then I'm prepared for that and the perverse side of me enjoys the controversy I've just caused.
A recent uncomfortable moment happened when I was talking with a college student who mentioned that he had recently earned his Eagle Award as a Boy Scout. I was congratulating him and mentioned that I had been a Cub Scout, never taking the initiative to be a Boy Scout, butthat my husband was an Eagle Scout too and so I knew how much work went into that. The previously engaging conversation went stone dead at that point. The student became noticeably uncomfortable and so did I; I admittably was trying to put out there the message that gays are Boy Scouts too, but I was trying to be casual about it. Instead, I got the sound of crickets and an atomic bomb at the same time.
Outing myself early can produce interesting results: More often than not, I receive words of support and encouragement; sometimes people tell me about parents, siblings, or other relatives that are gay or lesbian.
Opening avenues for discussion on several levels is good, but what doI lose, if anything? Does outing myself early cut me off from people who would otherwise hear my message? Am I forgoing a relationship that could truly change a person's perspective later on after mutual trust and respect has been established?
Obviously, no easy answer exists. Appropriateness, motive, safety, educational opportunites, and convenience all converge to create a puzzle that must be solved differently on an almost daily basis. Being out involves regularly stepping out on a limb, hoping that you make a higher connection with people without the branch snapping under your feet.
Tuesday, May 10, 2005
To The Special Women in My Life
Congratulations to my sister, Lesley, for graduating college!
Lesley earned her BA in English, just like big brother. She looked dazzling in her new earrings and sassy in her cute shoes. Lesley was one of the first people I came out to and has been a wonderful support to me. She has also been an outspoken advocate for gay people in her college classes and with her peer group. She has gone beyond the call of simply being a loving sister and has acted as a true ally to me and my husband. Lesley was a great sister even before I came out and it's never been truer. She has a very bright future ahead of her as the loving, beautiful, and creative person that she is.
And I cannot forget Mom during the coming and passing of Mother's Day. Nobody could ask for a greater mother, truly. I remember during college commenting to a professor that my mother was probably an ISFJ (that's Myers-Briggs type if you don't know. You can go here to get something very much like it). My professor said that it was the perfect mom personality. That professor was right. I also hope that my sister and I take after our mom in the looks department; she's a vision of youth.
My deepest love to both of you.
Lesley earned her BA in English, just like big brother. She looked dazzling in her new earrings and sassy in her cute shoes. Lesley was one of the first people I came out to and has been a wonderful support to me. She has also been an outspoken advocate for gay people in her college classes and with her peer group. She has gone beyond the call of simply being a loving sister and has acted as a true ally to me and my husband. Lesley was a great sister even before I came out and it's never been truer. She has a very bright future ahead of her as the loving, beautiful, and creative person that she is.
And I cannot forget Mom during the coming and passing of Mother's Day. Nobody could ask for a greater mother, truly. I remember during college commenting to a professor that my mother was probably an ISFJ (that's Myers-Briggs type if you don't know. You can go here to get something very much like it). My professor said that it was the perfect mom personality. That professor was right. I also hope that my sister and I take after our mom in the looks department; she's a vision of youth.
My deepest love to both of you.
Wednesday, April 27, 2005
The Latte of Christ
I have frequently bemoaned the current trends in modern Christianity here. Fundamentalism has taken far too strong a grasp into the modern church. But, how has religous common sense been replaced by fantatical dogmatism? Part of that answer is the modern mega-church.
Many of the churches who have built congregations into the thousands are the churches putting forth ideas of non-acceptance and blind adoption of their tenets. Mega-churches are more like country clubs than places of worship; their popularity has been predicated on making congregants feel like members of an exclusive and priviledge elite. And part of your membership requirements is agreeing with what the church tells you to believe.
But why accept those tenets? What makes mega-churches so attractive in the first place? These exerpts from an article in the April 27th edition of the Washington Post reveal how:
For Church on the Move, one of the Bible Belt's fastest-growing nondenominational churches, the efforts to attract the next generation of believers comes at a 92,000-square-foot state-of-the-art community entertainment complex called Oneighty -- complete with basketball courts, 20 Apple iPod centers, 20 computers and countless video play stations suspended from the ceiling.
After listening to an hour-long sermon and Christian music performed by a 10-member rock band, students have full run of the place. It is a model that has been adopted by several hundred churches nationwide. "They make church fun," Ramiro Satoe, 13, said as he aggressively worked the race-car arcade game on a recent Wednesday night.
In the next few months, Church on the Move, which has 12,000 members, will renovate its lobby areas, putting in a cafe and conservation areas.
"We want to make our halls like Barnes & Noble -- feel at home, get here early, stay late . . . where we can talk about life issues, we can get to know each other," he said.
Indeed, gone are long fire-and-brimstone services. Wednesdays now tend to be more casual, social and personal -- a time to study the Bible, but also interact with like-minded worshipers who are often outnumbered on Sundays by what the devout church community calls the drop-in "seekers."
So, obviously the answer is: clever marketing and upper-middle class amenities. Really, ecclesiastical teaching has been replaced with Ipods, or at least made more interesting and palpable because you're sipping on a double mocha latte while listening to it. Also note the in-crowd attitude displayed by referring to Sunday-only worshippers as "drop-in 'seekers'." Sounds mildly condescending, doesn't it? These casual seekers aren't seen as being part of the truly committed, video-game playing, rock music listening church community.
I certainly don't begrudge a church providing entertainment outside of worship services and a comfortable environment for church members, but the whole purpose of church, to worship God and study God's teachings, seems to have taken a serious backseat in favor of church-malls and church-coffee shops. Malls and coffee shops where only the most devout and elite are truly welcome.
Thus are the politics of exclusion formed early in the fundamentalist world: through selective inclusion. So people who would probably be uncomfortable discussing homosexuality and gay issues but otherwise open become people who will not tolerate the moral threat posed by the "gay agenda." Their conversion from tolerant people to people who exclude others is predicated on their own fear that they will be excluded from their newfound church club of convenience and entertainment.
Membership to a church or participation in sanctified video games has overtaken the true practice of Christianity. The two have been great confused, as evidenced by this quote in the same Post article:
"Christians understand that church is not an activity -- it's a lifestyle," said Buddy George, a pastor at Saddleback Church in Lake Forest, Calif., home church of Rick Warren, author of the best-selling "The Purpose-Driven Life."
Like many modern Christians, Pastor George has it wrong. Church is an activity. Christianity and worship is a lifestyle.
Many of the churches who have built congregations into the thousands are the churches putting forth ideas of non-acceptance and blind adoption of their tenets. Mega-churches are more like country clubs than places of worship; their popularity has been predicated on making congregants feel like members of an exclusive and priviledge elite. And part of your membership requirements is agreeing with what the church tells you to believe.
But why accept those tenets? What makes mega-churches so attractive in the first place? These exerpts from an article in the April 27th edition of the Washington Post reveal how:
For Church on the Move, one of the Bible Belt's fastest-growing nondenominational churches, the efforts to attract the next generation of believers comes at a 92,000-square-foot state-of-the-art community entertainment complex called Oneighty -- complete with basketball courts, 20 Apple iPod centers, 20 computers and countless video play stations suspended from the ceiling.
After listening to an hour-long sermon and Christian music performed by a 10-member rock band, students have full run of the place. It is a model that has been adopted by several hundred churches nationwide. "They make church fun," Ramiro Satoe, 13, said as he aggressively worked the race-car arcade game on a recent Wednesday night.
In the next few months, Church on the Move, which has 12,000 members, will renovate its lobby areas, putting in a cafe and conservation areas.
"We want to make our halls like Barnes & Noble -- feel at home, get here early, stay late . . . where we can talk about life issues, we can get to know each other," he said.
Indeed, gone are long fire-and-brimstone services. Wednesdays now tend to be more casual, social and personal -- a time to study the Bible, but also interact with like-minded worshipers who are often outnumbered on Sundays by what the devout church community calls the drop-in "seekers."
So, obviously the answer is: clever marketing and upper-middle class amenities. Really, ecclesiastical teaching has been replaced with Ipods, or at least made more interesting and palpable because you're sipping on a double mocha latte while listening to it. Also note the in-crowd attitude displayed by referring to Sunday-only worshippers as "drop-in 'seekers'." Sounds mildly condescending, doesn't it? These casual seekers aren't seen as being part of the truly committed, video-game playing, rock music listening church community.
I certainly don't begrudge a church providing entertainment outside of worship services and a comfortable environment for church members, but the whole purpose of church, to worship God and study God's teachings, seems to have taken a serious backseat in favor of church-malls and church-coffee shops. Malls and coffee shops where only the most devout and elite are truly welcome.
Thus are the politics of exclusion formed early in the fundamentalist world: through selective inclusion. So people who would probably be uncomfortable discussing homosexuality and gay issues but otherwise open become people who will not tolerate the moral threat posed by the "gay agenda." Their conversion from tolerant people to people who exclude others is predicated on their own fear that they will be excluded from their newfound church club of convenience and entertainment.
Membership to a church or participation in sanctified video games has overtaken the true practice of Christianity. The two have been great confused, as evidenced by this quote in the same Post article:
"Christians understand that church is not an activity -- it's a lifestyle," said Buddy George, a pastor at Saddleback Church in Lake Forest, Calif., home church of Rick Warren, author of the best-selling "The Purpose-Driven Life."
Like many modern Christians, Pastor George has it wrong. Church is an activity. Christianity and worship is a lifestyle.
Friday, April 08, 2005
The Real Threat of Gay Marriage
NPR's weekly program This American Life recently dedicated its hour to the topic of "The Sanctity of Marriage." (Click the link and search for the title - you can listen to the whole program free.) The first section of the show covered the work of Dr. John Gottman, founder of the Gottman Institute. Dr. Gottman and his associates study predictors of marital success. They also teach the techniques that they have discovered to be successful in happily married couples
Gottman and his team observe couples that have been asked to discuss a topic they disagree on (and according to Dr. Gottman's research and common sense, all couples disagree on something (and usually about certain key subjects)) and then study that interaction. While the couple discusses the issue, researchers categorize every level of interaction: from what is actually said to how it is said (not just the emotion behind it but the rate, tone, pitch, volume, etc. of speech) to facial expressions and body language to how couples respond to each other.
Gottman's research includes same-sex couples. Dr. Gottman's research sample of same-sex couples is very small (21 lesbian and 21 gay male couples )but has produced interesting results. If the results are representative, straights could be in real trouble.
Dr. Gottman tells reporter Ira Glass that same-sex couples are not just as good as straight couples, but are "even better" when it comes to handling conflict. He notes that compared to 42 straight marriages of the same length and satisfaction), same-sex couples were better at "listening when criticized,... [being] less defensive,...[and being] more positive." He notes a conversation one gay-male couple had regarding sex initiation where one of the men told his partner that he didn't have the kind of body he was turned on by. The partner acknowledged that and then re-asked the original question. Dr. Gottman compares that to a male-female couple: how many wives would not become defensive and upset when told her husband didn't find her body attractive.
Dr. Gottman doesn't know why these same-sex couples did better. Possibly, he postulates, it's simply "easier for men to talk men" and likewise for women.
Also, interestingly, Dr. Gottman notes that it's impossible to find government funding for research on committed homosexual relationships or their sustainment without being very careful about the types of words used in a grant proposal. Certain watchdog organizations use computers to locate certain words like "gay", "lesbian", and "homosexual" to protest any government funding. As such, those proposal aren't even reviewed. This is "the kind of climate in which we're working" Dr. Gottman notes.
Unfortunately, it's not surprising that certain elements of our society,don't want gays to have successful relationships and that our government, rather than doing the right thing, bows to the pressure these zealots exert. It's also not surprising that almost no major press coverage has been given to Dr. Gottman's (admittably limited) results on same-sex relationships.
The general population, and I believe a good portion of the gay community, wants to buy into the stereotype and the hype: we can't have stable relationships. We seem desperately to need to believe the idea that we're so flawed that we can't commit to one another. This idea certainly allows those among us who are promiscuous and want nothing more out of life than meaningless sex and drugs to rationalize their irresponsible behavior.
We are no more flawed than any straight person. We are told we are flawed constantly; others would have us believe that something is wrong with us, but I believe that it is life with those messages that make us better in relationships. Perhaps we are more sensitive to our spouse's viewpoint because our own viewpoint is so often denigrated in society. We know what it's like to be told we are bad and wrong, so we are reluctant to automatically label another person as such. Conflicts then become less about "winning" (oppressing the other viewpoint or need) or villianizing our opposition, but about giving that person the understanding and opportunity to express his/her side that we so often wish others would give us.
The information I quote in this entry can be found beginning around the 25 minute mark. After this segment, the program tears into DOMA with a satirical eye and also seriously looks at the legal arguments being used against gay marriage. However, I recommend listening to the entirety of the excellent program.
Gottman and his team observe couples that have been asked to discuss a topic they disagree on (and according to Dr. Gottman's research and common sense, all couples disagree on something (and usually about certain key subjects)) and then study that interaction. While the couple discusses the issue, researchers categorize every level of interaction: from what is actually said to how it is said (not just the emotion behind it but the rate, tone, pitch, volume, etc. of speech) to facial expressions and body language to how couples respond to each other.
Gottman's research includes same-sex couples. Dr. Gottman's research sample of same-sex couples is very small (21 lesbian and 21 gay male couples )but has produced interesting results. If the results are representative, straights could be in real trouble.
Dr. Gottman tells reporter Ira Glass that same-sex couples are not just as good as straight couples, but are "even better" when it comes to handling conflict. He notes that compared to 42 straight marriages of the same length and satisfaction), same-sex couples were better at "listening when criticized,... [being] less defensive,...[and being] more positive." He notes a conversation one gay-male couple had regarding sex initiation where one of the men told his partner that he didn't have the kind of body he was turned on by. The partner acknowledged that and then re-asked the original question. Dr. Gottman compares that to a male-female couple: how many wives would not become defensive and upset when told her husband didn't find her body attractive.
Dr. Gottman doesn't know why these same-sex couples did better. Possibly, he postulates, it's simply "easier for men to talk men" and likewise for women.
Also, interestingly, Dr. Gottman notes that it's impossible to find government funding for research on committed homosexual relationships or their sustainment without being very careful about the types of words used in a grant proposal. Certain watchdog organizations use computers to locate certain words like "gay", "lesbian", and "homosexual" to protest any government funding. As such, those proposal aren't even reviewed. This is "the kind of climate in which we're working" Dr. Gottman notes.
Unfortunately, it's not surprising that certain elements of our society,don't want gays to have successful relationships and that our government, rather than doing the right thing, bows to the pressure these zealots exert. It's also not surprising that almost no major press coverage has been given to Dr. Gottman's (admittably limited) results on same-sex relationships.
The general population, and I believe a good portion of the gay community, wants to buy into the stereotype and the hype: we can't have stable relationships. We seem desperately to need to believe the idea that we're so flawed that we can't commit to one another. This idea certainly allows those among us who are promiscuous and want nothing more out of life than meaningless sex and drugs to rationalize their irresponsible behavior.
We are no more flawed than any straight person. We are told we are flawed constantly; others would have us believe that something is wrong with us, but I believe that it is life with those messages that make us better in relationships. Perhaps we are more sensitive to our spouse's viewpoint because our own viewpoint is so often denigrated in society. We know what it's like to be told we are bad and wrong, so we are reluctant to automatically label another person as such. Conflicts then become less about "winning" (oppressing the other viewpoint or need) or villianizing our opposition, but about giving that person the understanding and opportunity to express his/her side that we so often wish others would give us.
The information I quote in this entry can be found beginning around the 25 minute mark. After this segment, the program tears into DOMA with a satirical eye and also seriously looks at the legal arguments being used against gay marriage. However, I recommend listening to the entirety of the excellent program.
Tuesday, April 05, 2005
Planet Out-of-Line
DJ,
Thanks for the encouraging words. Funny you should mention the Pope as subject matter, since that's exactly the topic that was on my mind currently.
For the record, I was raised and still consider myself to be Southern Baptist as far as a religious denomination goes; my partner is Catholic. Neither of us are huge fans of Pope John Paul II, particularly in regard to his rigid stance on issues surrounding gays in the church.
The Pope could easily be called neglectful towards gay Catholics. He very easily could have made the distinction that he feels that homosexuality is non-Biblical, but that gays should be welcome in the Church with love and not denied communion or any other service, ministry, or rite of the church. He didn't take the opportunity to bring his people together in love in harmony despite his Biblical interpretation. He may have gone further by taking actions that allowed gays to be villianized and ostracized.
It's hard to understand how a man who was subject to oppression from Nazis and Communists could fail to see the evils of perpetuating oppression upon any other group. Still, he likely took the stances he did out of a sense of what he thought was truly right; unlike many leaders of the religious right, John Paul II probably acted, for right or wrong, good or evil, with the best of intentions with no ambition of bringing in more money, gaining political advantage, or solidifying a power base. This does not excuse his failure, but it does contextualize it.
On April 1st, PlanetOut, a leading gay website, sent out its regularly scheduled article updates on email. The subject line was "The Pope's Legacy of Homophobia."
Ironically, a "Social Grace" column, PlanetOut's answer to Miss Manners is also listed in this update. PlanetOut could have taken some lessons in manners; rather than sending this exceptionally insulting, insensitive, tasteless email. At the time that the email was sent, the Pope was clearly in the last stages of his life, on the verge of death.
He did then, and does now, as he rests in repose, deserve a show of respect. For his faults and failures in this area, the man did much good in his life. Regardless, he, like any other human being, deserves respect in death. The man man have committed evil to his gay members, but attacking the Pope does an evil to gay Catholics as well. It is hard to explain the connection I have seen between my partner and other Catholics with the Pope, but it is very tangible and important to them. Attacking the Pope is an indirect attack upon Catholics; it causes harm to an already harmed population.
There will be ample time to discuss his failures and lack of love and attention to his gay congregation. But, for now, we should let him rest in peace. He deserves the respect that any human, full of flaws and foilbles, but also capable of great love and compassion, deserves. This does not excuse him, but rathers shows ourselves to be something other than the evil he may have believed us to be.
Thanks for the encouraging words. Funny you should mention the Pope as subject matter, since that's exactly the topic that was on my mind currently.
For the record, I was raised and still consider myself to be Southern Baptist as far as a religious denomination goes; my partner is Catholic. Neither of us are huge fans of Pope John Paul II, particularly in regard to his rigid stance on issues surrounding gays in the church.
The Pope could easily be called neglectful towards gay Catholics. He very easily could have made the distinction that he feels that homosexuality is non-Biblical, but that gays should be welcome in the Church with love and not denied communion or any other service, ministry, or rite of the church. He didn't take the opportunity to bring his people together in love in harmony despite his Biblical interpretation. He may have gone further by taking actions that allowed gays to be villianized and ostracized.
It's hard to understand how a man who was subject to oppression from Nazis and Communists could fail to see the evils of perpetuating oppression upon any other group. Still, he likely took the stances he did out of a sense of what he thought was truly right; unlike many leaders of the religious right, John Paul II probably acted, for right or wrong, good or evil, with the best of intentions with no ambition of bringing in more money, gaining political advantage, or solidifying a power base. This does not excuse his failure, but it does contextualize it.
On April 1st, PlanetOut, a leading gay website, sent out its regularly scheduled article updates on email. The subject line was "The Pope's Legacy of Homophobia."
Ironically, a "Social Grace" column, PlanetOut's answer to Miss Manners is also listed in this update. PlanetOut could have taken some lessons in manners; rather than sending this exceptionally insulting, insensitive, tasteless email. At the time that the email was sent, the Pope was clearly in the last stages of his life, on the verge of death.
He did then, and does now, as he rests in repose, deserve a show of respect. For his faults and failures in this area, the man did much good in his life. Regardless, he, like any other human being, deserves respect in death. The man man have committed evil to his gay members, but attacking the Pope does an evil to gay Catholics as well. It is hard to explain the connection I have seen between my partner and other Catholics with the Pope, but it is very tangible and important to them. Attacking the Pope is an indirect attack upon Catholics; it causes harm to an already harmed population.
There will be ample time to discuss his failures and lack of love and attention to his gay congregation. But, for now, we should let him rest in peace. He deserves the respect that any human, full of flaws and foilbles, but also capable of great love and compassion, deserves. This does not excuse him, but rathers shows ourselves to be something other than the evil he may have believed us to be.
Wednesday, March 30, 2005
Been a Long Time Blogging
Hi, I haven't gone away; I'm still here.
I haven't entered in quite some time because I've found it difficult to get wound up about anything in particular because it all seems to be the same old stuff over and over again, sometimes repackaged and recycled.
Gays and lesbians continued to be hammered by state consitutional amendments and the religious right. Bush continues to blatantly lie to the public and get away with it. We are still in Iraq and will probably be in Iran before Bush is out of office. The news media continues to focus on the banal and unimportant and so does Congress: steroids and Shiavo. Politics among gay organizations continue to hinder any real progress.
So, I've had very little to say that I thought was new or interesting. I could bitch and moan, but I've done a lot of that and didn't want to continue. Instead, I've had a lot of time focusing on doing instead of saying.
My work has been hectic as I spend enormous amounts of time developing a course sequence and sharpening my own skills and abilities as an instructor for freshmen interested in becoming leaders. Also, my volunteer work with our local "gay hotline", the Gay and Lesbian Switchboard of Charlotte has taken up my remaining free time as we both struggle to survive as well as make some impressive improvements and strides in service and outreach to callers and our volunteers.
Blogging would have felt like spinning my wheels. These activities make me feel like I'm actually accomplishing something. I have no idea who, if anybody, I'm reaching with my blog. Even my website, which used to bring me at least one email a month, has produced no contacts. So, time here feels far less productive than my other endeavors.
That said, I am not folding up shop. I actually have some thoughts and information to share. So, if you're out there, stick around. I'll be blogging around the mountain when I come.
I haven't entered in quite some time because I've found it difficult to get wound up about anything in particular because it all seems to be the same old stuff over and over again, sometimes repackaged and recycled.
Gays and lesbians continued to be hammered by state consitutional amendments and the religious right. Bush continues to blatantly lie to the public and get away with it. We are still in Iraq and will probably be in Iran before Bush is out of office. The news media continues to focus on the banal and unimportant and so does Congress: steroids and Shiavo. Politics among gay organizations continue to hinder any real progress.
So, I've had very little to say that I thought was new or interesting. I could bitch and moan, but I've done a lot of that and didn't want to continue. Instead, I've had a lot of time focusing on doing instead of saying.
My work has been hectic as I spend enormous amounts of time developing a course sequence and sharpening my own skills and abilities as an instructor for freshmen interested in becoming leaders. Also, my volunteer work with our local "gay hotline", the Gay and Lesbian Switchboard of Charlotte has taken up my remaining free time as we both struggle to survive as well as make some impressive improvements and strides in service and outreach to callers and our volunteers.
Blogging would have felt like spinning my wheels. These activities make me feel like I'm actually accomplishing something. I have no idea who, if anybody, I'm reaching with my blog. Even my website, which used to bring me at least one email a month, has produced no contacts. So, time here feels far less productive than my other endeavors.
That said, I am not folding up shop. I actually have some thoughts and information to share. So, if you're out there, stick around. I'll be blogging around the mountain when I come.
Tuesday, February 22, 2005
Homer Sexual
The Simpsons couldn't be less controversial nowadays. Fox clearly tried to improve ratings by fanning the flames of controversy as Sunday's episode of the Simpsons centered on Springfield's quest for more tourism dollars by legalizing gay marriage. The episode was remarkably bland. Although funnier than the last few episodes of the season, it easily bypassed the more controversial, provocative (and sometimes obvious) jokes.
Yet every few minutes, the local Fox news program had a commerical where "Charlotteans react to the controversy." But it hasn't aired yet, I kept thinking. How can people react? I refused to watch the non-event coverage. Peter did, however, and it turns out one woman called in to say she was never watching Fox again. Now, for Fox, this is actually a huge ratings blow.
I did read an article in the New York Times where the president of the Parents Televison Council said that, despite not viewing the episode in question, gay marriage shouldn't be covered in a cartoon where children would be exposed to the subject matter. Obviously, this raises the question if the person had ever viewed any episode of the Simpsons. If so, he might have guessed that no child should be exposed to almost any single episode of the Simpsons. You would think people policing TV would actually watch it sometimes.
Yet every few minutes, the local Fox news program had a commerical where "Charlotteans react to the controversy." But it hasn't aired yet, I kept thinking. How can people react? I refused to watch the non-event coverage. Peter did, however, and it turns out one woman called in to say she was never watching Fox again. Now, for Fox, this is actually a huge ratings blow.
I did read an article in the New York Times where the president of the Parents Televison Council said that, despite not viewing the episode in question, gay marriage shouldn't be covered in a cartoon where children would be exposed to the subject matter. Obviously, this raises the question if the person had ever viewed any episode of the Simpsons. If so, he might have guessed that no child should be exposed to almost any single episode of the Simpsons. You would think people policing TV would actually watch it sometimes.
Tuesday, February 15, 2005
Expressions of Love
I hope everybody had a lovely Valentine's Day. It was pop culture love around the Thorsett-Denton household as we exchanged tokens of affection via The West Wing and Angel.
Even if you had no boyfriend or s.o. to share it with, I hope you loved yourself...in the best possible sense of that phrase. If not, go out and buy yourself some flowers or something nice. It may have been Black Monday, but remember, black is slimming.
Here's a little love from Canada (pulled from Rex Wockner's files):
"It is the responsibility of Parliament to ensure that minority rightsare uniform across the country. The government cannot, and should not, pick and choose which rights they will defend and which rights they will ignore."
--Canadian Justice Minister Irwin Cotler as the government introduced legislation in Parliament Feb. 1 to legalize same-sex marriage nationwide. Courts already have legalized it in eight of Canada's 13 provinces and territories.
And no love for the dear president...
"George Bush's second inaugural extravaganza was every bit as repugnantas I had expected, a vulgar orgy of triumphalism probably unmatched since Napoleon crowned himself emperor of the French in Notre Dame in1804. The little Corsican corporal had a few decent victories to his escutcheon. Lodi, Marengo, that sort of thing. Not so this strutting Texan mountebank, with his chimpanzee smirk and his born-again banalities delivered in that constipated syntax that sounds the way cold cheeseburgers look..., and his sinuous evasions and his brazen lies, and his sleight of hand theft from the American poor, and his rape of the environment, and his lethal conviction that the world must submit to his Pax Americana or be bombed into charcoal."
--Mike Carlton writing in the Sydney Morning Herald, Jan. 22.
Even if you had no boyfriend or s.o. to share it with, I hope you loved yourself...in the best possible sense of that phrase. If not, go out and buy yourself some flowers or something nice. It may have been Black Monday, but remember, black is slimming.
Here's a little love from Canada (pulled from Rex Wockner's files):
"It is the responsibility of Parliament to ensure that minority rightsare uniform across the country. The government cannot, and should not, pick and choose which rights they will defend and which rights they will ignore."
--Canadian Justice Minister Irwin Cotler as the government introduced legislation in Parliament Feb. 1 to legalize same-sex marriage nationwide. Courts already have legalized it in eight of Canada's 13 provinces and territories.
And no love for the dear president...
"George Bush's second inaugural extravaganza was every bit as repugnantas I had expected, a vulgar orgy of triumphalism probably unmatched since Napoleon crowned himself emperor of the French in Notre Dame in1804. The little Corsican corporal had a few decent victories to his escutcheon. Lodi, Marengo, that sort of thing. Not so this strutting Texan mountebank, with his chimpanzee smirk and his born-again banalities delivered in that constipated syntax that sounds the way cold cheeseburgers look..., and his sinuous evasions and his brazen lies, and his sleight of hand theft from the American poor, and his rape of the environment, and his lethal conviction that the world must submit to his Pax Americana or be bombed into charcoal."
--Mike Carlton writing in the Sydney Morning Herald, Jan. 22.
Sunday, February 13, 2005
It's a Jungle (and Zoo) Out There
Late last year, a study came out that demonstrated that stress in cows' lives increases them being lesbian, at least in Australia.
Far more alarming news, the term "homosexual cow" brings up about 10,000 hits in Google. These two disturbing facts caused everybody's favorite senator, Rick Sanitarium, to urge for the screening of cow meet for homosexuality, lest the American public be turned by too much queer beef. Honest to God, Ricky said on October 8th, "Obviously, this is a matter of grave importance to all parents - this is why I'm committed to making sure packaged beef comes with warning labels if the meat isn't 100% pure heterosexual." I kid you not.
Some conservative alleged intellectuals have suggested that if stress causes homosexuality in cows, then anti-depressants might cure or retard homosexuality in children.
One might try this with penguins as well, since aversion therapy has not succeeded in straighting out some of the queer fowl in Germany. When separated from their mates and forced to socialize with female penguins, the gay male penguins just moped about. Perhaps they needed some Paxil.
Famous New York penguin Roy (of Roy and Silo fame) did recently claim to be bisexual, although the polar bears are saying he was just hanging out with some fag hags.
Far more alarming news, the term "homosexual cow" brings up about 10,000 hits in Google. These two disturbing facts caused everybody's favorite senator, Rick Sanitarium, to urge for the screening of cow meet for homosexuality, lest the American public be turned by too much queer beef. Honest to God, Ricky said on October 8th, "Obviously, this is a matter of grave importance to all parents - this is why I'm committed to making sure packaged beef comes with warning labels if the meat isn't 100% pure heterosexual." I kid you not.
Some conservative alleged intellectuals have suggested that if stress causes homosexuality in cows, then anti-depressants might cure or retard homosexuality in children.
One might try this with penguins as well, since aversion therapy has not succeeded in straighting out some of the queer fowl in Germany. When separated from their mates and forced to socialize with female penguins, the gay male penguins just moped about. Perhaps they needed some Paxil.
Famous New York penguin Roy (of Roy and Silo fame) did recently claim to be bisexual, although the polar bears are saying he was just hanging out with some fag hags.
Wednesday, February 02, 2005
I Love Black Women
I do. I loves me some black wemmen.
The bond between gay men and women is legendary, reminiscient of the bond shared between crocodiles and the birds that clean their teeth.
Hmm. Perhaps a better analogy would be...no, that's a pretty accurate parallel. As strong as the bond between gay man and woman can be, I think none are more stronger than that between white gay man and black straight women.
It's almost enough to have your gay license revoked if you are white, gay, and male, and don't have an O.B.S.W. (obligatory black straight woman). I think the bond between us exists so strong because we come from similar circumstances. We are largely overlooked and underestimated by society. We have constant troubles from straight men (hell, men in general, for that matter). We're self-assured and usually sassy about it. And we know we look good no matter what you think about our outfit. It is fab-u-lous, Mr. Mann.
My entire life black women have helped me out. I didn't become aware of this until college, but black women have always stood by my side, even before I was out to myself. They have offered support while shining the harsh light of truth on you. Black women do not let you delude yourself. Are you crying on her shoulder because you've lost your boyfriend by sleeping around? She'll let you know she loves you, but, yes, you are a slut and you need to stop your whoring ways.
Admitedly, not every black woman had been kind or helpful to me (and neither I to to them), but this only brings on bad karma. Somewhere, somehow, they have suffered for breaking the great karmic balance. That's why it's vitally important to treat all black women with respect and dignity. Even if you don't know them, even if they are taking too long to cross the street in those hotpants three sizes too small, you must treat them well. To do otherwise is to invite disaster upon yourself ("oooh, it's gonna rain on yo' head').
Black women are fabulous and fierce. White gay men aspire to be black women, to release our I.N.P.(Inner Nubian Princess).
At the worst time of my life, a black woman gave me strength I didn't possess. At the sickest I've ever been, I was nursed and cared for by a black woman. At my first big interview, I was given a helping hand (literally) from a black woman (she was lesbian, but I love my lesbian sisters too). Whenever I become a drag queen, I have picked the name of a black woman (either Crystal Love or Delicia Butts).
A black woman, Coretta Scott King, has been a vocal advocate for LBGT rights and marriage.
A black woman, Rosa Parks, fueled the black civil rights movement, which gave rise to the gay rights movement.
I hope I have begun to repay some of that love and strength. I try to advocate for all black women whenever I can. I try to give freely of myself to the women who have made my life better.
Black women are beautiful, unpredictable, quick to anger, and full of love and comfort. I think God must be a black woman. Or, at least, I hope so.
The bond between gay men and women is legendary, reminiscient of the bond shared between crocodiles and the birds that clean their teeth.
Hmm. Perhaps a better analogy would be...no, that's a pretty accurate parallel. As strong as the bond between gay man and woman can be, I think none are more stronger than that between white gay man and black straight women.
It's almost enough to have your gay license revoked if you are white, gay, and male, and don't have an O.B.S.W. (obligatory black straight woman). I think the bond between us exists so strong because we come from similar circumstances. We are largely overlooked and underestimated by society. We have constant troubles from straight men (hell, men in general, for that matter). We're self-assured and usually sassy about it. And we know we look good no matter what you think about our outfit. It is fab-u-lous, Mr. Mann.
My entire life black women have helped me out. I didn't become aware of this until college, but black women have always stood by my side, even before I was out to myself. They have offered support while shining the harsh light of truth on you. Black women do not let you delude yourself. Are you crying on her shoulder because you've lost your boyfriend by sleeping around? She'll let you know she loves you, but, yes, you are a slut and you need to stop your whoring ways.
Admitedly, not every black woman had been kind or helpful to me (and neither I to to them), but this only brings on bad karma. Somewhere, somehow, they have suffered for breaking the great karmic balance. That's why it's vitally important to treat all black women with respect and dignity. Even if you don't know them, even if they are taking too long to cross the street in those hotpants three sizes too small, you must treat them well. To do otherwise is to invite disaster upon yourself ("oooh, it's gonna rain on yo' head').
Black women are fabulous and fierce. White gay men aspire to be black women, to release our I.N.P.(Inner Nubian Princess).
At the worst time of my life, a black woman gave me strength I didn't possess. At the sickest I've ever been, I was nursed and cared for by a black woman. At my first big interview, I was given a helping hand (literally) from a black woman (she was lesbian, but I love my lesbian sisters too). Whenever I become a drag queen, I have picked the name of a black woman (either Crystal Love or Delicia Butts).
A black woman, Coretta Scott King, has been a vocal advocate for LBGT rights and marriage.
A black woman, Rosa Parks, fueled the black civil rights movement, which gave rise to the gay rights movement.
I hope I have begun to repay some of that love and strength. I try to advocate for all black women whenever I can. I try to give freely of myself to the women who have made my life better.
Black women are beautiful, unpredictable, quick to anger, and full of love and comfort. I think God must be a black woman. Or, at least, I hope so.
Sunday, January 23, 2005
Because Jesus Never Advocated Understanding or Respect
While James Dobson, head of uber-fundamentalist Christian Focus on the Family, rails on about the gayness of Spongebob Squarepants, in a statement rivaled only by (I'm sure) close friend and fellow evangelist Jerry Faldwell's outing of Tinky-Winky, the uber-fundamentalist and not-just-a-little nutty "Mississippi-based American Family Association, in a detailed article by the editor of its monthly journal, insists the endeavor [ of handing out a 'pro-tolerance music video for kids, featuring scores of their TV heroes ranging from the Muppets to SpongeBob SquarePants' by the We Are Family Foundation] has a pro-gay subtext.
'On the surface, the project may appear to be a worthwhile attempt to foster greater understanding of cultural differences,' wrote Ed Vitagliano. 'However, a short step beneath the surface reveals that one of the differences being celebrated is homosexuality.'
To back his assertions, Vitagliano...complained of a 'tolerance pledge' found on the We Are Family Web site, borrowed from a civil rights group, which says in part, 'To help keep diversity a wellspring of strength and make America a better place for all, I pledge to have respect for people whose abilities, beliefs, culture, race, sexual identity or other characteristics are different from my own.'"
I'm glad Jesus never said anything about loving little gay children: "It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones." Luke 17:2
'On the surface, the project may appear to be a worthwhile attempt to foster greater understanding of cultural differences,' wrote Ed Vitagliano. 'However, a short step beneath the surface reveals that one of the differences being celebrated is homosexuality.'
To back his assertions, Vitagliano...complained of a 'tolerance pledge' found on the We Are Family Web site, borrowed from a civil rights group, which says in part, 'To help keep diversity a wellspring of strength and make America a better place for all, I pledge to have respect for people whose abilities, beliefs, culture, race, sexual identity or other characteristics are different from my own.'"
I'm glad Jesus never said anything about loving little gay children: "It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones." Luke 17:2
Wednesday, January 19, 2005
Happy Ingaguration Day
In-gag-uration Day news:
Today a Jazz Funeral for Democracy will be held to coincide with the start of Bush's inauguration.
According to the website, "'While the rest of the country will be focused on the beginning of Bush’s second term, our objective is to show the world that we are not in support of a continued war in Iraq, record inflation, flagrant disregard for the constitutional rights of all citizens and four more years of rule by a small group of wealthy elite. This will be a time to remind the president that he has a sworn obligation to represent and respect the rights and wishes of ALL Americans, including the 56 million people who voted against him.'
A horse-drawn hearse will carry a mock coffin containing copies of the Patriot Act and the U.S. Constitution through the streets of New Orleans. The Treme Brass Band will lead the procession, followed by marchers wearing traditional mourning clothes and black armbands, symbolizing the tragedy of the Iraqi war effort. The march is hopeful of picking up support from workers in the CBD during their lunch hour, as well as other sympathizers along the route.
'We hope that this event will result in the establishment of a Southern front for resistance to the occupation of Iraq. We are staging this peaceful event for one simple reason . . . because we can. Because the Bill of Rights, at least for now, guarantees that we can. Ours will be a defiantly upbeat gathering of the tribes; an opportunity to prepare for many months of resistance to come.'"
Anti-war group sues for access to presidential inauguration:
"An anti-war group filed a lawsuit Friday challenging what it called "the unprecedented exclusion of the public" from President Bush's inaugural parade route.
The lawsuit in federal district court claims the National Park Service is illegally blocking the general public from access to vast portions of Pennsylvania Ave. reserved solely for guests screened by the Presidential Inaugural Committee.
Park Service officials say they have fulfilled their obligation to allow the public including demonstrators access to open areas along the parade route. The agency has offered A.N.S.W.E.R. space for up to 10,000 protesters to stand or sit in bleachers in a large plaza along the route, just a few blocks from the Capitol.
The park service also has issued A.N.S.W.E.R. permits for protesters to stand in nine other smaller locations along Pennsylvania Ave. But the group says most of those areas are tiny pockets behind bleachers or in fenced-in areas more than 100 feet from the parade route. "
And, finally, I leave you today with some words from the Reverend Desmond Bishop Tutu, as spoken to Newsweek magazine in their December 30th issue (thanks to Rex Wockner posting this):
"I still can't believe that it [George W. Bush's reelection] really could have happened. Just look at the facts on the table: He'd gone into a war having misled people -- whether deliberately or not -- about why he went to war. You would think that would have knocked him out [of the race.] It didn't. Look at the number of American soldiers who have died since he claimed that the war had ended. And yet it seems this doesn't make most Americans worry too much. I was teaching in Jacksonville, Fla., [during the election campaign] and I was shocked, because I had naively believed all these many years that Americans genuinely believed in freedom of speech. [But I] discovered there that when you made an utterance that was remotely contrary to what the White House was saying, then they attacked you. For a South African the déjà vu was frightening. They behaved exactly the same way that used to happen here [during apartheid] -- vilifying those who are putting forward a slightly different view."
Today a Jazz Funeral for Democracy will be held to coincide with the start of Bush's inauguration.
According to the website, "'While the rest of the country will be focused on the beginning of Bush’s second term, our objective is to show the world that we are not in support of a continued war in Iraq, record inflation, flagrant disregard for the constitutional rights of all citizens and four more years of rule by a small group of wealthy elite. This will be a time to remind the president that he has a sworn obligation to represent and respect the rights and wishes of ALL Americans, including the 56 million people who voted against him.'
A horse-drawn hearse will carry a mock coffin containing copies of the Patriot Act and the U.S. Constitution through the streets of New Orleans. The Treme Brass Band will lead the procession, followed by marchers wearing traditional mourning clothes and black armbands, symbolizing the tragedy of the Iraqi war effort. The march is hopeful of picking up support from workers in the CBD during their lunch hour, as well as other sympathizers along the route.
'We hope that this event will result in the establishment of a Southern front for resistance to the occupation of Iraq. We are staging this peaceful event for one simple reason . . . because we can. Because the Bill of Rights, at least for now, guarantees that we can. Ours will be a defiantly upbeat gathering of the tribes; an opportunity to prepare for many months of resistance to come.'"
Anti-war group sues for access to presidential inauguration:
"An anti-war group filed a lawsuit Friday challenging what it called "the unprecedented exclusion of the public" from President Bush's inaugural parade route.
The lawsuit in federal district court claims the National Park Service is illegally blocking the general public from access to vast portions of Pennsylvania Ave. reserved solely for guests screened by the Presidential Inaugural Committee.
Park Service officials say they have fulfilled their obligation to allow the public including demonstrators access to open areas along the parade route. The agency has offered A.N.S.W.E.R. space for up to 10,000 protesters to stand or sit in bleachers in a large plaza along the route, just a few blocks from the Capitol.
The park service also has issued A.N.S.W.E.R. permits for protesters to stand in nine other smaller locations along Pennsylvania Ave. But the group says most of those areas are tiny pockets behind bleachers or in fenced-in areas more than 100 feet from the parade route. "
And, finally, I leave you today with some words from the Reverend Desmond Bishop Tutu, as spoken to Newsweek magazine in their December 30th issue (thanks to Rex Wockner posting this):
"I still can't believe that it [George W. Bush's reelection] really could have happened. Just look at the facts on the table: He'd gone into a war having misled people -- whether deliberately or not -- about why he went to war. You would think that would have knocked him out [of the race.] It didn't. Look at the number of American soldiers who have died since he claimed that the war had ended. And yet it seems this doesn't make most Americans worry too much. I was teaching in Jacksonville, Fla., [during the election campaign] and I was shocked, because I had naively believed all these many years that Americans genuinely believed in freedom of speech. [But I] discovered there that when you made an utterance that was remotely contrary to what the White House was saying, then they attacked you. For a South African the déjà vu was frightening. They behaved exactly the same way that used to happen here [during apartheid] -- vilifying those who are putting forward a slightly different view."
Saturday, January 15, 2005
Mr. Sensitive
Sometime in the late 70's, I was watching a television program with my mom. The program, "That's Incredible", warned that sensitive viewers may not want to watch their next segment about the poaching of elephants. I turned to my mom and asked if I was "sensitive."
"Yes, you are," was my mother's gentle reply.
And so I remain. I can easily look back on my life and see my development as somebody with strong feeling about almost everything. As uneasy as it makes me, I can recall those times when I was, and sometimes remain, hyper-sensitive or a bit too self-centered in my feeling. I thought, however, that at least regarding the outside world, I had, over the years, toughed up.
Yet tonight I'm nursing a wound that wasn't directly targeted at me or that I had anything to do with at all. A letter that I was privy to really unnerved me. In it, a person went on a virulent, wide-ranging homophobic rant, regarding an incident that involved no gay person. This person simply took their complaint about one issue and then springboarded into the evils of gays and gay-friendly organizations.
Now, other comments in the letter clearly mark this person as lacking any kind of general sense or stable perspective on the world, but nonetheless it bothered me. I am disturbed about how emboldened this person felt to express their bigotry so freely to a person whom he had no idea if he was gay or not. My heart actually aches to think that this person is so insensitive and callous to not care who the letter recepient was (or too dull to consider it). I'm troubled at the aggressiveness and spite of this person. I fear for the legacy that this person is leaving for future generations. I'm saddened that this person is proud of his hate.
This person's value structure was, to me, considerably misaligned. The threat of entitlement oozed from each sentence. Swift and merciful justice was implied upon all wrong-doers towards this man. A miasma of superiority infested the message. And, yet, based on certain statements in the letter, I envision this person as a "pillar of the community" and admired God-fearing Christian. And if I'm right, this person knows nothing about Christianity; certainly this person would trumpet the merit of traditional values, yet he has no aquaintance with morals or values of any worth.
My flowerly language clearly illustrates the sensitive chord this letter struck in me. I think perhaps the problem for me is that this letter, affecting people near to me, so personifies the very worst of our current climate. This letter is the epitome of the hypocrisy of so many in power and so many conservatives. To see such a personal example of the empowered, elitist, ignorant and intolerant attitudes that exist, chips away at a hope I hold. I need to believe that the majority of America, while not comfortable with gays and some aspects of gay civil rights (such as marriage) do hate us or seek to marginalize us to the degree that this person clearly would. But this letter threatens to rend the veil.
My rational side tells me that I'm over-reacting; that I'm over-personalizing, and that I'm over-sensitive. This person didn't actually hurt any gay person; nobody got beaten or had their job taken away. Yet here I am, Mr. Sensitive, and the scar remains.
"Yes, you are," was my mother's gentle reply.
And so I remain. I can easily look back on my life and see my development as somebody with strong feeling about almost everything. As uneasy as it makes me, I can recall those times when I was, and sometimes remain, hyper-sensitive or a bit too self-centered in my feeling. I thought, however, that at least regarding the outside world, I had, over the years, toughed up.
Yet tonight I'm nursing a wound that wasn't directly targeted at me or that I had anything to do with at all. A letter that I was privy to really unnerved me. In it, a person went on a virulent, wide-ranging homophobic rant, regarding an incident that involved no gay person. This person simply took their complaint about one issue and then springboarded into the evils of gays and gay-friendly organizations.
Now, other comments in the letter clearly mark this person as lacking any kind of general sense or stable perspective on the world, but nonetheless it bothered me. I am disturbed about how emboldened this person felt to express their bigotry so freely to a person whom he had no idea if he was gay or not. My heart actually aches to think that this person is so insensitive and callous to not care who the letter recepient was (or too dull to consider it). I'm troubled at the aggressiveness and spite of this person. I fear for the legacy that this person is leaving for future generations. I'm saddened that this person is proud of his hate.
This person's value structure was, to me, considerably misaligned. The threat of entitlement oozed from each sentence. Swift and merciful justice was implied upon all wrong-doers towards this man. A miasma of superiority infested the message. And, yet, based on certain statements in the letter, I envision this person as a "pillar of the community" and admired God-fearing Christian. And if I'm right, this person knows nothing about Christianity; certainly this person would trumpet the merit of traditional values, yet he has no aquaintance with morals or values of any worth.
My flowerly language clearly illustrates the sensitive chord this letter struck in me. I think perhaps the problem for me is that this letter, affecting people near to me, so personifies the very worst of our current climate. This letter is the epitome of the hypocrisy of so many in power and so many conservatives. To see such a personal example of the empowered, elitist, ignorant and intolerant attitudes that exist, chips away at a hope I hold. I need to believe that the majority of America, while not comfortable with gays and some aspects of gay civil rights (such as marriage) do hate us or seek to marginalize us to the degree that this person clearly would. But this letter threatens to rend the veil.
My rational side tells me that I'm over-reacting; that I'm over-personalizing, and that I'm over-sensitive. This person didn't actually hurt any gay person; nobody got beaten or had their job taken away. Yet here I am, Mr. Sensitive, and the scar remains.
Wednesday, January 12, 2005
Common Cents: Sweet Home Illinois
From 365gay.com --
After a decade long struggle to gain civil rights protections the Illinois legislature has passed a law banning the discrimination of gays and lesbians.
The House passed the measure by a 65 - 51 vote Tuesday on the final day of the session. The bill passed the Senate Monday night. It now goes to Gov. Rod Blagojevich who has said he will sign it.
The law adds "sexual orientation" to the state law that protects people from bias based on race, religion and similar traits. It applies to discrimination in jobs, housing, public accommodations or credit.
Opponents argued it would lead to approval of gay marriage in Illinois, supporters called it a basic human rights issue, saying discrimination of gays and lesbians over housing and employment is just as wrong as discriminating against people because of race or religion.
A recent poll sponsored by Equality Illinois shows that a wide majority of Illinois residents support granting civil rights protections to gays.
After a decade long struggle to gain civil rights protections the Illinois legislature has passed a law banning the discrimination of gays and lesbians.
The House passed the measure by a 65 - 51 vote Tuesday on the final day of the session. The bill passed the Senate Monday night. It now goes to Gov. Rod Blagojevich who has said he will sign it.
The law adds "sexual orientation" to the state law that protects people from bias based on race, religion and similar traits. It applies to discrimination in jobs, housing, public accommodations or credit.
Opponents argued it would lead to approval of gay marriage in Illinois, supporters called it a basic human rights issue, saying discrimination of gays and lesbians over housing and employment is just as wrong as discriminating against people because of race or religion.
A recent poll sponsored by Equality Illinois shows that a wide majority of Illinois residents support granting civil rights protections to gays.
Tuesday, January 11, 2005
Louie Louie
My friend Anne (thanks, Anne!) forwarded me this: "From the blog of Louie Crew -- resident expert of gay folks in the Episcopal Church. It is in comment to the news that the Lutherans are getting ready to release a paper on gay folks. Louie also goes by the name Lutibelle....."
Bishop Rick Foss of the Eastern North Dakota Synod said he does not believe the church should change its policies on homosexuality, but he said the church must do a better job of relating to homosexuals. "We have to figure out how to care for God's people, including those who describe themselves as gay and lesbian," Foss said.
Yeah. We've been shaming them into silence for years, but it's not working anymore. More and more now insist on identifying who they are. We need to tell them that we don't really want to shame them; it's God that makes us do it. Even God will welcome them if they'll just stop loving each other. 'Whew! That's what happens when bowels are clogged with ecclesiastical concrete. They're supposed to be filled with mercy. Lord, have mercy. Christ, have mercy. Lord, have mercy!
L.
If Michelangelo had been straight, he would have painted the Sistine Chapel off-white, with a roller. --Rita Mae Brown
Bishop Rick Foss of the Eastern North Dakota Synod said he does not believe the church should change its policies on homosexuality, but he said the church must do a better job of relating to homosexuals. "We have to figure out how to care for God's people, including those who describe themselves as gay and lesbian," Foss said.
Yeah. We've been shaming them into silence for years, but it's not working anymore. More and more now insist on identifying who they are. We need to tell them that we don't really want to shame them; it's God that makes us do it. Even God will welcome them if they'll just stop loving each other. 'Whew! That's what happens when bowels are clogged with ecclesiastical concrete. They're supposed to be filled with mercy. Lord, have mercy. Christ, have mercy. Lord, have mercy!
L.
If Michelangelo had been straight, he would have painted the Sistine Chapel off-white, with a roller. --Rita Mae Brown
Saturday, January 08, 2005
Deal Breaker
Orson Scott Card is a noted science fiction author who has been recently hired to be the writer on a new Marvel comic book, Ultimate Iron Man. The "Ultimate" line is Marvel's re-envisioning and re-conceptualization of some of their core properties (Spider-Man, the X-Men, the Avengers, etc.) so that new readers will be encouraged to read these titles since they are unecumbered by the 40 years of historical baggage (continuity as we comic geeks say)that the main titles are saddled with.
However, Card is a noted and published homophobe and some small to-do has been made online about his hiring (for one example, see Prism Comic's "Open Letter to Marvel"). Paul O'Brian, a writer for the comic website 9th Art recently wrote an excellent article about Card and touches on the greater issue of homophobia in media.
First, go read Paul O'Brian's article at the 9th Art website before reading my following response to that article.
I think Paul has written an excellent and thoughtful article and I almost completely agree with him. However, I take exception to one of Paul's points as I reach a more definite conclusion.
Paul states that he thinks that Orson Scott Card's views "hardly place him miles outside mainstream opinion." Paul also opines that "you'd probably find a substantial proportion of the population that agree with him." I think Paul strikes a wrong note here. Although I completely agree that "[homophobia is] so widely held [that homophobes] cannot be confined to the mad and the stupid," I don't think that substantial numbers of Americans subscribe to the extremist viewpoints that Card holds. Card posits the downfall of civilization and the total debauchery of the human race squarely on the shoulders of homosexuals.
Americans have a much more complex and mixed view of homosexuality, however. They may believe some of the erroneous facts and assumptions that Card asserts, but the end result is much more interesting. In more in-depth polling by CBS and the New York Times weeks after the presidential election, only 2% of the population considered gay issues as a concern or factor in their voting. In a poll that has a margin of error of +/- 3%, that means 5% to less than nobody considers gay issues a significant political concern.
Clearly, Americans are divided on gay politicial issues, as well as on homosexuality in general. According to a poll conducted in April 2004 by the LA Times, 60% of Americans support some type of legal recognition for gay unions, although 6 in 10 believe homosexual realtionships are "against God's will." The CBS/NYT poll found about 50% of people in favor of some type of legal recognition for gay relationships. A majority of Americans do not support a Constitutional amendment to prevent same-sex marriage.60% polled people "described themselves as sympathetic to the gay community" and would vote for a gay political candidate. Two-thirds would maintain a friendly relationship with a person they discovered was gay yet 6 in 10 would be upset to find out their child was gay. 6 in 10 felt that gays can be a good role model to children, but about half of the people wouldn't let a gay person baby-sit.
Not surprisingly, and as Paul points out, the younger generation is far more favorably disposed toward gays. the 18-29 crowd was four times more likely to favor same-sex marriage than people 65 and over.So, while clearly, the issue of gay rights and attitudes towards gay personally are a mixed bag, acceptance is on the rise. Particularly with the acceptance of the younger generation towards gays, many of the hotly contested issues we face today will be non-issues. And the misrepresentations and distortions that people such as Card project will no longer be accepted.
Even among these figures, I don't see the Card's ideas strongly represented. Undoubtably, they exist among the American population, but they don't have the stranglehold they once had. And, to fancy my own guess, based on my own interactions on-line and off, and given the 18-29 year old mindset towards gay issues, these ideas are not prominent or widely accepted in the comic reading community.
Which all then still boils down to Paul's question: does any of this matter?
I say a resounding "yes." I'm not sure Paul disagrees, except that we reach somewhat different conclusions. I think Card is well outside the mainstream, although his views are not confined to hicks, the insane, or the mentally deficient. Far too many people (at least half the nation, probably much more) hold on to some type of homophobic ideas and/or stereotypes. But even these prejudices and ignorant beliefs are not the extremist viewpoint of Card. And we shouldn't support ideas that are dangerous or just factually wrong, particularly when they can impact negatively on a segment of the population.
Paul comes precipitously close to, yet still manages to veer away from, the idea that homophobia is so wide-spread that we shouldn't care that one voice has been added to the dissonance. Still, and I say this in light of Paul's astute observations on tolerance, we should not tolerate such a strident and potentially harmful chord. Even if Paul is correct, and Card's homophobia reflects that of society at large, that does not negate the obligation to, as our super-hero comics have taught us, fight the wrong. Many gains in civil rights were made despite popular consensus. Most recently, laws against interracial marriages were struck down by courts (and "activist judges") while a majority of Americans still rejected the idea. I don't think Paul suggests this, but popular approval does not equate with being right.
I do not advocate censorship or even censureship. I would propose a boycott, but as Paul right points out, it's hard to boycott something you have never intended to buy. If you were going to buy this Iron Man series, however, I would ask you to spend your money elsewhere. I also propose writing to Marvel: not a campaign, not showering them with emails or letters, just one simple missive. Tell them that you wish they wouldn't employ people who publish hateful and misleading rhetoric and you won't buy the product of people who promote anti-gay (or, if there's another cause, whatever your cause) sentiment.
In this case, tell them that Card is a deal-breaker.
However, Card is a noted and published homophobe and some small to-do has been made online about his hiring (for one example, see Prism Comic's "Open Letter to Marvel"). Paul O'Brian, a writer for the comic website 9th Art recently wrote an excellent article about Card and touches on the greater issue of homophobia in media.
First, go read Paul O'Brian's article at the 9th Art website before reading my following response to that article.
I think Paul has written an excellent and thoughtful article and I almost completely agree with him. However, I take exception to one of Paul's points as I reach a more definite conclusion.
Paul states that he thinks that Orson Scott Card's views "hardly place him miles outside mainstream opinion." Paul also opines that "you'd probably find a substantial proportion of the population that agree with him." I think Paul strikes a wrong note here. Although I completely agree that "[homophobia is] so widely held [that homophobes] cannot be confined to the mad and the stupid," I don't think that substantial numbers of Americans subscribe to the extremist viewpoints that Card holds. Card posits the downfall of civilization and the total debauchery of the human race squarely on the shoulders of homosexuals.
Americans have a much more complex and mixed view of homosexuality, however. They may believe some of the erroneous facts and assumptions that Card asserts, but the end result is much more interesting. In more in-depth polling by CBS and the New York Times weeks after the presidential election, only 2% of the population considered gay issues as a concern or factor in their voting. In a poll that has a margin of error of +/- 3%, that means 5% to less than nobody considers gay issues a significant political concern.
Clearly, Americans are divided on gay politicial issues, as well as on homosexuality in general. According to a poll conducted in April 2004 by the LA Times, 60% of Americans support some type of legal recognition for gay unions, although 6 in 10 believe homosexual realtionships are "against God's will." The CBS/NYT poll found about 50% of people in favor of some type of legal recognition for gay relationships. A majority of Americans do not support a Constitutional amendment to prevent same-sex marriage.60% polled people "described themselves as sympathetic to the gay community" and would vote for a gay political candidate. Two-thirds would maintain a friendly relationship with a person they discovered was gay yet 6 in 10 would be upset to find out their child was gay. 6 in 10 felt that gays can be a good role model to children, but about half of the people wouldn't let a gay person baby-sit.
Not surprisingly, and as Paul points out, the younger generation is far more favorably disposed toward gays. the 18-29 crowd was four times more likely to favor same-sex marriage than people 65 and over.So, while clearly, the issue of gay rights and attitudes towards gay personally are a mixed bag, acceptance is on the rise. Particularly with the acceptance of the younger generation towards gays, many of the hotly contested issues we face today will be non-issues. And the misrepresentations and distortions that people such as Card project will no longer be accepted.
Even among these figures, I don't see the Card's ideas strongly represented. Undoubtably, they exist among the American population, but they don't have the stranglehold they once had. And, to fancy my own guess, based on my own interactions on-line and off, and given the 18-29 year old mindset towards gay issues, these ideas are not prominent or widely accepted in the comic reading community.
Which all then still boils down to Paul's question: does any of this matter?
I say a resounding "yes." I'm not sure Paul disagrees, except that we reach somewhat different conclusions. I think Card is well outside the mainstream, although his views are not confined to hicks, the insane, or the mentally deficient. Far too many people (at least half the nation, probably much more) hold on to some type of homophobic ideas and/or stereotypes. But even these prejudices and ignorant beliefs are not the extremist viewpoint of Card. And we shouldn't support ideas that are dangerous or just factually wrong, particularly when they can impact negatively on a segment of the population.
Paul comes precipitously close to, yet still manages to veer away from, the idea that homophobia is so wide-spread that we shouldn't care that one voice has been added to the dissonance. Still, and I say this in light of Paul's astute observations on tolerance, we should not tolerate such a strident and potentially harmful chord. Even if Paul is correct, and Card's homophobia reflects that of society at large, that does not negate the obligation to, as our super-hero comics have taught us, fight the wrong. Many gains in civil rights were made despite popular consensus. Most recently, laws against interracial marriages were struck down by courts (and "activist judges") while a majority of Americans still rejected the idea. I don't think Paul suggests this, but popular approval does not equate with being right.
I do not advocate censorship or even censureship. I would propose a boycott, but as Paul right points out, it's hard to boycott something you have never intended to buy. If you were going to buy this Iron Man series, however, I would ask you to spend your money elsewhere. I also propose writing to Marvel: not a campaign, not showering them with emails or letters, just one simple missive. Tell them that you wish they wouldn't employ people who publish hateful and misleading rhetoric and you won't buy the product of people who promote anti-gay (or, if there's another cause, whatever your cause) sentiment.
In this case, tell them that Card is a deal-breaker.
Common Cents: Then and Now
This message was forwarded to me and comes from a liberal youth site called Left Hook.
I think that an a useful comparison for leftists today to use when talking to people about Bush is the election of Richard Nixon in1968. The election that year took place in a context of growing social polarization and anger around the Vietnam War. In the spring of 1968, the Tet Offensive in Vietnam had demonstrated the incredible unpopularity and weakness of the U.S. occupation in that country.Nixon of course was a right-wing Republican, who had made his name as [a]vicious anti-Communist during the 1950s. His campaign was built around a deeply reactionary platform that included support for the War in Vietnam (though he did promise that he had a "secret plan"to end the War), opposition to court-ordered integration, a focus on "law-and-order," and strong defense of the status quo against the Black Power and womens' rights movements.
His opponent was Hubert Humphrey, a "liberal" Democrat and Lyndon Johnson's Vice-President. Humphrey supported the Vietnam War as well, although he said at the end of his campaign that he would like to bring the troops home. He was a pure establishment figure, as beholden as Nixon to the U.S. ruling-class, and was certainly not a "movement" candidate in any sense. Despite his support for the War, Humphrey had the backing of much of the anti-war movement. Many of those who had actively opposed the U.S.'s butchery inVietnam had been brought back into the Democratic Party during the primaries by Eugene McCarthy, a mixture of Dennis Kucinich and Howard Dean. Like Kucinich and Dean, when McCarthy lost the nomination to Humphrey he handed all of his supporters over to the pro-war Democrat.
In the end, Nixon defeated Humphrey by less than 1 million votes in one of the closest election in American history. Many on the left were of course devastated, believing that the election had demonstrated a new rightward shift in American popular consciousness.
They were totally wrong. The 1968 election, a contest between two pro-war candidates, was never a referendum on what the U.S. was doing in Vietnam. In fact, in the period immediately following Nixon's election the United States experienced one of the most intense periods of mass radicalization ever. By 1969, 3 millionpeople were calling themselves revolutionaries. Opposition to theWar continued to grow, especially among working-class and poorAmericans. The continued resistance of the Vietnamese and the revolt of GIs in Vietnam augmented the expanding anti-war movement, creating the conditions that eventually would force the U.S. out of Vietnam.
Moreover, despite Nixon's deeply reactionary personal politics, the power of the social movements in this country forced him to offer a series of other concessions. Under Nixon, federal spending on social services increased substantially, the first affirmative action programs were created, abortion was legalized, and the death penalty was (for four years) declared unconstitutional. The left right now needs to be real clear. We oppose everything that George Bush stands for, everything that he wants to do. But Bush's reelection, like Nixon's election in 1968, doesn't mean that the game is up; it doesn't mean that people in this country are just right-wing and that's all there is to it.
The left needs to do what John Kerry and the Democratic Party never could: offer people a genuine alternative to what's going down right now. Polls consistently show right now that people are feeling particularly vulnerable and insecure about their lives and their futures. People are looking for answers, for people to blame. If the only solutions they're hearing are reactionary solutions they're going to move in that direction. But if the left can tap into the growing anger about the Iraq War, about stagnating wages and job losses, about unaffordable health care and racism, we can build movements that can present people with alternative, progressive solutions.
In this project we have some allies, most importantly the resistance in Iraq and the growing disgust in the army about the occupation. The U.S. ruling-class is facing serious contradictions right now, and we cant't forget that. The only way that Bush's reelection is going to kill us is if we get so demoralized that we give up on the movements.
Jonah Birch, ISO, Columbia University
I think that an a useful comparison for leftists today to use when talking to people about Bush is the election of Richard Nixon in1968. The election that year took place in a context of growing social polarization and anger around the Vietnam War. In the spring of 1968, the Tet Offensive in Vietnam had demonstrated the incredible unpopularity and weakness of the U.S. occupation in that country.Nixon of course was a right-wing Republican, who had made his name as [a]vicious anti-Communist during the 1950s. His campaign was built around a deeply reactionary platform that included support for the War in Vietnam (though he did promise that he had a "secret plan"to end the War), opposition to court-ordered integration, a focus on "law-and-order," and strong defense of the status quo against the Black Power and womens' rights movements.
His opponent was Hubert Humphrey, a "liberal" Democrat and Lyndon Johnson's Vice-President. Humphrey supported the Vietnam War as well, although he said at the end of his campaign that he would like to bring the troops home. He was a pure establishment figure, as beholden as Nixon to the U.S. ruling-class, and was certainly not a "movement" candidate in any sense. Despite his support for the War, Humphrey had the backing of much of the anti-war movement. Many of those who had actively opposed the U.S.'s butchery inVietnam had been brought back into the Democratic Party during the primaries by Eugene McCarthy, a mixture of Dennis Kucinich and Howard Dean. Like Kucinich and Dean, when McCarthy lost the nomination to Humphrey he handed all of his supporters over to the pro-war Democrat.
In the end, Nixon defeated Humphrey by less than 1 million votes in one of the closest election in American history. Many on the left were of course devastated, believing that the election had demonstrated a new rightward shift in American popular consciousness.
They were totally wrong. The 1968 election, a contest between two pro-war candidates, was never a referendum on what the U.S. was doing in Vietnam. In fact, in the period immediately following Nixon's election the United States experienced one of the most intense periods of mass radicalization ever. By 1969, 3 millionpeople were calling themselves revolutionaries. Opposition to theWar continued to grow, especially among working-class and poorAmericans. The continued resistance of the Vietnamese and the revolt of GIs in Vietnam augmented the expanding anti-war movement, creating the conditions that eventually would force the U.S. out of Vietnam.
Moreover, despite Nixon's deeply reactionary personal politics, the power of the social movements in this country forced him to offer a series of other concessions. Under Nixon, federal spending on social services increased substantially, the first affirmative action programs were created, abortion was legalized, and the death penalty was (for four years) declared unconstitutional. The left right now needs to be real clear. We oppose everything that George Bush stands for, everything that he wants to do. But Bush's reelection, like Nixon's election in 1968, doesn't mean that the game is up; it doesn't mean that people in this country are just right-wing and that's all there is to it.
The left needs to do what John Kerry and the Democratic Party never could: offer people a genuine alternative to what's going down right now. Polls consistently show right now that people are feeling particularly vulnerable and insecure about their lives and their futures. People are looking for answers, for people to blame. If the only solutions they're hearing are reactionary solutions they're going to move in that direction. But if the left can tap into the growing anger about the Iraq War, about stagnating wages and job losses, about unaffordable health care and racism, we can build movements that can present people with alternative, progressive solutions.
In this project we have some allies, most importantly the resistance in Iraq and the growing disgust in the army about the occupation. The U.S. ruling-class is facing serious contradictions right now, and we cant't forget that. The only way that Bush's reelection is going to kill us is if we get so demoralized that we give up on the movements.
Jonah Birch, ISO, Columbia University
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